Senseless Ramble

I want to write right now, but feel so overwhelmed by the sense of awe I have at the wondeer of how far gone wrong things are at the moment. I mean, at one point in the past, I think it was during Obama’s Presidency, I felt like there was a genuine possibility of achieving world peace, or a mutual understanding and cooperative agreement that would at least send us in that general direction. We had a Statesman in charge, and we were going in the right direction. Well, I remember feeling that general sense of optimism. The world keeps a Doomsday Clock to measure our general doom, and I measure in a personal sense of optimism that is sort of the opposite to that. Since the election of our current President, my sense of optiism has sunk from a general dread to a more specific depression, and I hate it.

For me, I feel the loss as a Citizen, and as someone who brought other people to this country believing it would be a great place for them to live. It is good, don’t get mer wrong, but ever since the nation set about the business of Making America Great Again, whatever that harkens back to, it has progressively got worse. There has been the attitude towards immigrants, which a large portion of my family is, and the racial divisions, which affect my family directly because racism and nationalism are not that far off from eachother. The economy is supposedly in a boost, and I think our family feels that. At the same time, our investments in the market are extremely unstable, and that is up and down like a roller coaster, taking the mood along with it. I want to just ignore it, but that is hard to do when I keep wondering if I should sell out and leave it be for a bit, or if I should be trying to manage growth by selling high, buying low, and doing it in quick succession to create better growth. I just don’t know. There is a name for that, and I don’t even know that.

This weekend, two mass shootings took place. They were unrelated, except maybe one triggered the other. Whatever, it is just a highlight to a huge problem that this country keeps trying to ignore, like bad plumbing, as if it hopes it will just go away, or stop itself up with the debris or hard water in the pipes. Perhaps, but the best solution is to get the work done and gex a proper fix in place. We know what the problem is. We know what the solution is. But we have those among us who would rather plug our ears, close our eyes, and scream, and pretend that doing nothing is the best solution.

Right now the media wants to lay this all at the feet of one US Senator. Of course, that is Mitch McConnell. They are calling him Moscow Mitch, which I think is stupid and childish. Labels are never a solution, and applying such to him is no different to calling immigrants rapists and murderers. The media is promoting the idea of not naming the gunmen in the shootings. This more aligns with what should be done with Mitch McConnell. He needs to be removed and forgotten, erased from histoical prominance, and put in a dung heap. The man has been a waste of air for at least as long as since he vowed to obstruct all legislation that Obama wanted to put forth, based on what? Ideology? Or race? Come on Mitch. You are a transparent racist. You are a relic that needs to get out of the way so the nation can heal, progress, and move towards a future that is worth having. Could it be any more obvious what you are when the people you obstruct and fight against are called “progressives?”

Our lousy President is a market manipulator who refuses to disclose his taxes. What could be going on? Ithink the obvious conclusion is that he is making a fortune in his position, while wagging the dog in monumental ways. I don’t think there is an inch more depth to him, or his policies, than that. He is using his position for self-enrichment. He is waving around ideologies and policies that distract the public like a big yellow flag, while dark deeds are done in dark corners, away from view. Why the Hell would he be so vile to our allies and embrace our national enemies? True it is that I think this nation is misguided in how it deals with Russia, North Korea, Iran, and others, but this guy wants to throw our relationships with Europe under the bus for no apparent reason? Well, market destabilization, which is when the money is to be made, especially when you can control the timing of it.

Sure, this writing is an opinion piece. It is not even that. It is an exasparation piece. I am just a man after a simple life. I mostly keep to myself. I have all but given up on trying to make friends in this world. That’s mostly because I am in an area where people don’t like to befriend people who are not of their religion, and I am damn sure that all religion is just a money and power scam. I have watched as my poor grandmother has buried four of her children over the years, then raked money over to a Church from which she gets a fairytale that comforts her with false hope of seeing them again, and I have observed as that Church has become one of the richest organizations on Earth, untaxed, and upon the demands of payment, while holding people’s happiness at the ransom of their fairytales. It is basically pay, or lose the hope of being with their family after they die, which is of course a promise the Church cannot possibly fulfill. Ironically, the obligation to fulfill that promise ends on the death of the person to whome it was made, leaving the Church holding the money. In this, I have watched the poor widow pay a fortune, and go broke, and now, where is the Church? They don’t even check on her, let alone help her. Yet she still believes with all of her subborn mind that she has done the right thing by paying, by praying, by having faith. She has treated me and my family like shit because I let go of her fairytale. It all started when she asked me if I still believed, and I told her no. That was the very day things changed for us, and she started talking to me differently.

Well, as I said, this is an exasparation piece. I need a change. I feel that right down in my boots. That requirement is no threat to my wife, my family, or my life. Those things are stable. But it is time to clear the stage, and set a new scene. It is time for some of the actors to leave, but the main cast remain. This play has worn me down from so many sides. I have processed it to death. It has not helped me to grow in any positive direction. It has only worn me down to almost nothing, wether we are on the political outlook, or the personal one. I don’t feel depressed. I don’t feel depressed like I was in high school. Maybe I am, and I just don’t know what it feels like because it is a different depression than it was in school. It is something I need to explore more. It is probably the rut I feel like I am in. A change needs to be made. Maybe that comes in the form of a new hobby. Maybe it is time to write that book that I have been waiting to appear in me. Maybe it is time to fix a cup of coffee, then throw it on the ground, just to do something I have never done before. Ground. Ground the beans, then throw their tea upon the ground. Do it before I end up in the ground. There is something grounded in that.

Time to end this senseless ramble.


KJB

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Leaving Amish Paradise

Today I watched a program on YouTube about two families leaving the Amish to go to a Born Again Church that is working in their area to gain members from the Amish. The link to the video is here:

Several things about this video reminded me of some of the many reasons I do not prefer religion myself. One was a prayer offered in the BAC Church, when the man offering prayer asked for God to help the Muslims to find Jesus. He then asked for God to help the Amish too. It reminded me of the many Churches I have attended in my earlier years where pastors and preachers did the exact same thing. See? They all preach from the same books, but they are not allies in their faiths, as they try to recruit from one another. They do that because they see eachother as lacking in truth, and the others as Hell bound. The truth about all Christianity is that they are all trying to outdo the other.

Another moment in the video, the main guy, Ephriam, was working to bring converts outside a fun fair, which he called eveil because it was all about making money, and entertainment. How ironic that he did not see the similarities between those running the booths at the fair, and those running the meetings at the different Churches. Both offer something for a person or family to pass their time, while asking money for the service, and both offer a prize to those who do the best in the game.

Another moment that really stood out is when he said he left the Amish because they have rules they blindly follow, but then he alluded to his Christianity not hainv rules, but only the Bible. He traded a load of rules and no control over his own thoughts for a load of rules and a little control over his thoughts, which he then turned over to prayer over and over again, which he thinks is him thinking.

Irony upon irony piling up, the video ends with the death of the infant of the friend he brought out of the Amish, and them deciding that it was a tool of God meant to draw their Amish families a little closer to them becaus they attended the funeral. I could imagine their Amish family leaving the funeral thinking that the death was punishment upon them for leaving the Amish.

People in the cults do not see how magical their thinking is, and instead waste their time looking for God’s meaning in everything, not realizing they are themeslves assigning the meaning, then chasing more foolish thinking. I’ll pass on that.

The old fashioned lifestyle of the Amish is very desireable to me in many ways, parting with the religion, the sexism, and the rules and traditions based on pure stubborn attachment to magical thinking. But a life based on only a partial attachment to modernity, has its appeal. Icould not let go of modern medicine, and I would not put my faith in an imaginary being, especially where my children’s health is concerned. But we could do with fewer cars and less transportation, more things made by hand with quality in mind, and locally. If we relied on forrests we were responsible to care for, perhaps we would spend mroe time planting trees and less time grinding them into pulp to make crappy furniture out of that will get ruined the first time it gets damp, or will sag under the smallest load. After all, it is all a game to get money, just like the religion and the fair.

So, give me a moment, and I will refocus my efforts to create the life I am working to here on the farm.

On that line, we had to put down a horse last night. She had cancer on her girly bits, and it was getting punishing on her. Iwanted her put down when we could more easily allow the other horse to adapt to her absence, as winter is darker, colder, and more slippery if she shoud panic and run. the long days and short niights of summer seemed an easier time, and the burial would be better. She was bad enough off to do it now, so there was no cause to prolong it. Killing a horse is hard. They are far to magnifecent, and seem like they should be immortal. But they are not. And as animals we keep, they are our responsibility.


KJB

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Trump Attacks What He Fears, And His People Follow

In 2016, Trump rallies were packed with people chanting “Lock her up!” Of course this was against a woman, Hillary Clinton.

This week Trump began an attack on Ilhan Omar, and his followers in North Carolina joined him at a rally and began chanting “Send her back.” This was against an immigrant woman, Ilhan Omar.

I think as we carry on with crowds of people chanting what Trump seems to attack, and remember, when we can’t run, we fight what we fear, we are getting closer and closer to what Trump truly fears. Melania Trump.

Just a thought.

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Alan Turing’s Place of Honor

I am writing this down as an immediate impression of something Ijust read on CNN. Iam putting it down so when I say in the future, “I’ve been saying it,” I can point to the moment I saying it. Britain is doing something stupid.

Alan Turing will be the face printed on the £50 note. Alan Turing was of course the father of modern computing, but he was also convicted and castrated under Victorian law. Castrated. Those were laws in place to prevent someone who was gay from reproducing. Naturlly, that makes no sense at all. But it is a physical attack on someone for being something.

Anyway, you probably get all that. What you many not get if you don’t live in the UK is that the £50 note is the least common bill exchanged in the UK. In fact, I lived in the UK for eight years, and even worked a job for over a year that required cash handling. In that entire span, I only once even saw a £50 note. So, basically, what they have done is said, “well, we’ll acknowledge him. We will give him a place of honor. But only if he stays in the closet.” It is reminiscent of the story of the English gentleman who kept a portrait of George Washington in his water closet. Honored with a portrait, but kept in the least prominant place in the house!

Britain, you have dissapoointed me with your two edged wisdom. Irony is your forte, so surely this has not gone over unnoticed on you! If you want him seen, put him on the £20, which everyone sees, for a moment or two, anyway!


KJB

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Three Years Free

It was the 4th of July, 2016, just three years ago, when I was sat on the front porch thinking about life, Independence, and the importance of being properly represented in life by oneself, really. Mom had only died that April, sort of suddenly, and unexpectedly. I had expected to be able to see her again, but life did what it does best, and surprised us. Independence is just a quality of the holiday Americans tend to think of at this time of year.

The last issue, representation of self, is a lot more complex than I can put into a sentence or two. But I had been continuing a lie by giving false hope to someone whose feelings I no longer cared to preserve over my own sense of being.

When I was in my late 20’s I had finally wrestled with the question of religion and the existence of divinity long enough to boil the issue down to a last test. That test was “what if not God?” I had tried every argument available to my mind to try to decide if there were a God. I had done as the religion of my youth had asked, and prayed feverently for an answer to the question. But I had never conceded to the possibility that I was just setting up a false imagination in my mind and looking for things to fulfill it. The final test was to try understanding life, the Universe, and everything through a paradigm that did not assume any kind of God. From that moment on, I found it all made so much more sense. For the first time I was able to be really and truely happy. Instead of questioning the bedroom ceiling at night for the reasons why horrible things happened, I was able to focus on what it takes to fix those things. I had spent my life before as a victim of religion through a willing proxy, me. They put the ideas in my head, I perpetuated them, and I was onder their control. By my late 20’s, Ifinally decided to try setting myself free.

But in all the time from then till my mid 40’s, I had not truely sey myself free of the Church that I had been taught all my life was the only true Church on Earth, a powerful claim, if it were true. I had been brought up Mormon, and taught that I had to pay my money to the Church, and give my time to the Church, and spend my every moment looking beyond all that to the God that supposedly stood behind the Church. It’s a great diversionary tactic as old as religion itself. “You keep your eyes on the big guy, while we rummage through your life, your wallet, and your belongings to take what we want. And if you look at us, then we will point our finger at you and tell you something you are doing wrong to distract you while we carry on.”

Because I had not set myself free of them, they managed to send two of their people to my door to ask for me by name, which would not have surprised me so much if I had not been living in another country at the time. Luckily God must have been on my side, because I was sick in bed that evening, and my wife came to the door and had no trouble shoeing them off like a couple of flies at her picnic.

I kept my membership in the Church in tact because of my grandmother. I did not want her to lose her last shred of hope in having brought me up right, or at least, how she thought was right. But by the time of three years ago, grandma and I had already had ‘the talk,’ where she asked me, “so, you don’t believe in the Church, or you don’t believe in God altogether?” From the moment she got my answer, she started to treat me with utter contempt and disrespect, and in turn, our whole relationship fell to pieces.

Fast forward to Independence Day, 2016. I was sat on the front porch thinking, and it occured to me that I was no longer in posession of the concerne for grandma’s hope. I had been living the same lie that I was when I was still going to Church and trying to convince myself that it was all true. Instead, I was now keeping myself associated with a dreadful organization to preserve someone else’s hopes! Yet, I knew for myself that it was not even close to something I wanted to be associated with, and moreover, I did not want members of that Church to think in any way that they had any power over me, which they tend to do when you subject yourself to them by allowing your name to be on their rolls. I am confident that the change in status from member to non-member is nothing more than a check-box in their extensive records, and that those records are kept in tact, even though I would much rather they not. I am as confident of that as I am that at some point after I die, they will perform a proxy baptism in my name during one of their Temple ceremonies, in order to put me back where they want me, on their rolls. This too, I would rather they did not do. I totally reject it!

Is it important that they try to make me a Mormon after I die by doing a proxy baptism in my name? They told me that Jesus overcame death, and that because of it, everyone would live forever. Yet, they are the ones who overcome death, and put people in their religion, by doing baptisms for the dead. It is clever, and true, it does nothing for me. But it does something for them, and that, I object to. It is a ceremony usually done by teens in the Church, and it is put upon them as some sort of critical ritual that they have to perform for the sakes of those who have passed on. In other words, they guilt kids into doing it. The act itself reinforces to the kids that what they are doing is not only right, but that everyone, dead or alive, is coming to the Church. In othr words, it hardens their resolve to stay in the Church, even against logic.

In my area, there are lots of people who die, and whose obituary touts Church service. Often times, most of the article is about what the person has done for the Church. When my time comes, I would like it to read quite differently. I want it to talk about a life lived true to self, and in helping others to be true to themselves. My experience is that that is where happiness is found. Living up to false ideas is only a cause for stress, self-doubt, and judgement of others. I would rather be remembered for setting my own good standard and living up to it using logic, reason, and the obvious moral obligations of social living. In fact, nevermind those, “don’t kill, don’t steal, don’t hurt others.” I prefer to do good, and make better. But to do that requires no religion.

On July the 4th, 2016, I sent an electronic communication to a lwayer to request he take action to cause the Mormon Church to remove my name from their membership records, at last setting me free of that organization, and the control of its henchmen. My life would be my own, just as I hope that eventually my death will also. If they finally do come to get me in the end, then let that act speak for itself, because that is the act of a shark, a monster, a dicatator, or a killer, not an act of benevolance. It is not kindness that forces someone to be something they don’t want to be.

Three years I have been free of the Church. My sense of self, and my ability to claim my own identity has never been stronger, or healthier. I am responsible for me, and I am clear about that to anyone else because I am not subject to the creeds, doctrines, and imaginations of any religion. And that is deeply satisfying.

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Skimming the Freeze

Early this morning we skimmed across the top of frost, less than half a degree above freezing in the garden. Yes, it is the first day of summer today, the 21st of June. I am a bit surprised by this cold! It seems really late into the season to be thinking of it, and I have been that the latest frost on record is the 11th of June. This seems to be one of those years!

Looks like a dip in the jet stream has caused our latest weather malignment. Well, it’ll do for now as the farm is not a fun place to work when it is hot as Hades outside! The forecast for the coming ten days shows a steady warming up to 89, which will see us buying a big fan, I think!

So, about that first day of summer…

Yesterday I scythed down the road at the East Pasture. Iam only taking down the grass next to the road, which is about 175 feet by 30 feet or so. The grass is tall, and my technique is aweful, so it is enough work to hurt a bit, especially at 48. A tractor and a sickle bar mower would sure come in handy right now! I need to put some money by, and start shopping. I want to do this for years to come, but my body is telling me otherwise. Ineed to muster up the will to go finish that section, then get down to the next section and cut down a little smaller patch of grass Ihave been taking the feed from so far this year. Yesterday Kirynie and I put the llamas out in the service yard to take that down again, and to sort out their feed for a bit.

It is getting time to seperate Hedwig from his mother. He is trying it on with Mystique, and while he is still too young to get her, it is probably not a good habit for him to be getting into. This is going to cause a bit of a panic among them, and soon we will find them standing as close to eachother as they can from across the street. My plan is to put Mystique into the field across the street with the other females. There is plenty of feed there! I’ll keep Hedwig over this side, and he should do fine on the service yard and only a little feed. The only conflict is that I am building the hay bunks in the service yard, which he would be able to eat from when I load them. Perhaps that is okay, and perhaps it would be best to put him in his field, ration his feed, and cut the service yard to length from here on out.

We have options with grass clippings here. We can compost them, or we can feed them to goats, rabbits, llamas, or pigs. Any of those animals will make quick work through a pile of fresh grass from the mower bag. It’s one of the things I love about summer, and one of the things that makes me feel very fortunate, and even a bit rich.

The priority for today should be watering in the gardens. Last night I finally got around to putting water on those pumpkin seed I put in the other day. There are some gourds needing the same attention today, as well as a general garden watering wanting.

The kids are having their summer schedule re-worked. They are getting into the habbit of watching their screens all day, and that is a bad habbit to be in. Their chores have been suffering for it as they are short-cutting. So I have told them that I own them till lunchtime. From wake-up till after they clean up their lunch mess is the work day, and after that it is time for all the fun they can possibly have till supper. No more messy house, no more snippets of care for the animals and the farm. It is to be a well looked after place, with them learning how to do the things they need to in order to keep a place of their own one day.

Happy Summer!


KJB

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Solemn Day

My thoughts today run towards some lyrics from the song The Gambler, by Kenny Rogers. Every hand’s a winner, and every hand’s a loser, but the best that you can hope for is to die in your sleep. Not sure if I have got that exact or not, and it doesn’t really matter. The point is the same.

My heart was heavy yesterday when I walked through the cemetary at Lyman, Wyoming. Many years ago it was a typical western cemetary filled with a few old graves, scrub brush, and exposed soil. But my great-great grandmother put herself to work with her friend, and beautified the place up so that today it is a grassy place, well cared for, covered with a variety of flowering shrubs.

But what also grows out of that place is a collection of headstones. The bottom third of the central part of the cemetary is filled with primarily three family names, Walker, Bluemel, and Fackrell, all three of them family names on my mom’s side. Extra heavy on my heart was the gravestones with familiar first names belonging to people I have heard about in vivid detail many times, or the names of the people who told me those details.

Today my oldest daughter is hurting over the failing health of a young kitten that she has become attached to. Juxtaposed against yesterday, It left me feeling more than ever that while the best I could hope for was to die in my sleep, the thing I should live for is the best of every moment I am alive. A kitten is a young thing, a lifhat is short so far. Nobody knows when they will go, so to live the best of every moment is so important. Life is a collection of those moments, and why let any of them go by as bad ones if that can be helped? That graveyard represnts both the lives of the people who lie there, and the deaths, in more ways than many other places I have been to. It is a labor of love from Carrie Kemsley Walker, for whome my mother was named. Carrie lays there next to her husband, and they are there with so many of the family from their time. The moments are all gone.

Whenever we go, we go. But till then, may the moments that last be good ones!

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Appalachian Memories

Been watching a documentary about the Appalachians, the accent, and a bit of the lifestyle.  I have found it interesting because of some relatives and a couple trips to their homelands when was a child.  My specific relatives were the Rabers from the area of Morgantown, West Virginia.  My mom dropped her step-dad’s name on me, and on his side, I have met his mom and dad, his mother’s mom, and his father’s mom and dad.  That would put them at the relation of great-great-grandparents to me. 

My trips back to West Virginia were by plane and by car, and they took me to see Bobby West in his band, and to the University where he showed up a ball and feather drop in an vacuum tube, and to see Joanne, and their house, as well as the house of Erma Foor, and Lester and Willa Raber up on Black’s Run Road at the Pennsylvania state line.  Grandpa took me up to the state line, which is of course also the Mason Dixon Line, where we pissed on it, which was probably his way of saying that the country ought not to have ever been divided. 

Some of what showed up in the documentary I was watching reminded me of the folks back in the hollow, who had likewise said themselves long before the film was put to light that the only reason they ever knew they was poor was because the government came along and told them so.  They remain some of the most down to the earth, hard working, sincere people I have ever met.  And as could be deduced, they lived long lives.  If I were to guess as to the reason they lived so long, sort of divining the Fountain of Youth, as people seem to want to do, then I would say it was a combination of three factors.  One is the amount of vegetation they included in their diets, as vegetables are cheap, and easily raised.  The second is the hard work they put into staying alive in the first place.  There were many who relied very little on the grocery store for their survival.  Lastly, I have to include a bit of dumb luck, because living as hard as those people do, it is a wonder they don’t get killed off before any of them reach the top of the hill, much less wander down the other side.  Between lightning strikes, hunting accidents, farming accidents, mine collapses, and just about any old thing else that could kill a person, they have a pretty good chance of looking up at the sod before they get much chance to look down at their little one’s little ones. 

Both of the houses I went to had aspects that have stayed with me all my life.  The old house on Black’s Run Road looked like any other bungalow on the inside, but for one of the cupboard doors on the built in hutch in the dining room, which when opened revealed a steep stairway up to the second floor.  It served pretty much like a secret passage, and if you were just visiting and not shown it, you’d be hard pressed to ever find your way up to the top floor.  The house that Erma Foor lived in had a small store and filling station out front, which was a treasure trove of antiques.  But the thing about the house itself that stuck was a little hatch in the floor that opened by a pull chain, which you could throw your laundry down, and it would drop into a cupboard in the cellar where the washing machines were.  Those features changed the way I viewed a house as just a place to put your furniture and park your ass.  There was imagination, simplicity, and practicality to them which inspired my desires for my own living space for all the years of my life after.  Now I am in my own place, I am still working out the wash room and where the catch cupboard is supposed to go. 

As for the people, Lester Raber died not too long after I met him.  His wife, Willa, was too stubborn for a graveyard, so she moved to California, and I never was around when she did finally lose her wrestling match with the Grimm Reaper.  I suspect she may have broken his scythe before she went down.  Erma Foor had passed away not long after I had met her, too, and her passing was the reason for one of our trips back there.  Kelsey Raber Sr. eventually developed a brain tumor and moved back East with his wife, Dorothy, where he lived out his last days before she returned to California for a spell, then went back again herself.  While Kelsey was ill, his doctor recommended that Dorothy either leave a bottle of sleeping pills or a gun on his nightstand and let nature take its course.  It’s not the kind of medical advice you can expect to hear today, but truth be told, it is more compassionate than what the law allows, which cuts to the heart of what I remember about those West Virginians. 

There are another aspects to those folks that one can only understand by getting to know them.  One day I was over with grandpa Kelsey to visit his mother Dorothy, and to give her an old violin that we had come across in his possession that once belonged to her.  I was welcome to it if I was going to learn it, but I never did, so she was to have it back.  This thing was in pretty bad shape to look at, and I was not sure if it would ever make a proper sound, anyhow.  When presented it, I said something about it needing some work, and so she picked it up, tuned it with a few plucks and turns, and then grabbed up the bow and made it holler out in a voice I never dreamed it could have.  I didn’t even realize she played, but there she was, sawing out a bluegrass tune that made my toes tap, and my legs want to dance.  That was when I found out that she used to play fiddle and her husband the banjo, on a radio program in Wheeling West Virginia, the Nashville of Bluegrass music. 

Appalachians are a solitary people, and used to being alone.  So they brought out the strings and rolled out the rug whenever someone came to visit.  There was no need to call ahead, as telephones were the kind of thing you used to call the neighbor just the same as you might call on someone across the country.  If you showed up, you got put up.  That is just the culture.  It was a bit of a rude shock to me when my cousin in Salt Lake told me one day how his mom and dad hated our grandparents for just showing up now and then, and expecting them to drop everything for their visit.  But this is where cultures collide, and knowing both sides of the story, I think grandpa never meant to be rude.  But I know where this comes from, and I know why he seemed to his step-children to be such a coarse man.  He was from a place where hard work was just survival, and courtesy was just the way the kids are brought up, but that courtesy was given and taken in different ways to the family out west.  It could often be heard in his side of the family, “If you show up, we’ll find a nail to hang you on.”  I never heard him say he hated anything about anyone in the family so long as they had a lick of common sense and were willing to do some hard work.  If anyone came up shy of that, though, they would not find his favor.  But that’s just because of how he grew up. 

The film was only meant to be about accents and words, but it opened a wellspring of memories in me from my early childhood, and of people I knew only when I was young, not even a teen.  It reminded my of some of the reasons I find myself drawn to what is commonly called “the simple life,” which anyone stirring bacon fat in a Carolina cooker over a fire, or ploughing a hillside because it is the only plot of land they can grow their vegetables on, or pulling down a few trees to keep warm all winter by, will tell you, ain’t simple at all.  It might be hard to imagine an Appalachian out of the hills and living in anyplace other than a trailer park, but it is also hard to imagine them not making the best of anyplace they live, and doing so with work and ingenuity that is not found just anywhere else. 


Kelsey J Bacon

Fairview – Preston, Idaho

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Recent Thoughts On The Living

I am getting old enough that I am feeling it.  Spring has come, and the work along with it, and I am feeling it every day.  But we are getting lots done, and are looking forward to a good year this time, and hope to really reap the benefits to all this work.  We got a couple of the raised beds done in the herb garden for Missus today, and some lovely flowers on the other side of the house.  But you know that after a warm spring, and the decision to plant these flowers, sensitive to frost, we are now headed for maybe four nights of frost this week.  So, I learned how to quickly protect them from the cold as best as could be done, and we went out and did it.  Looks like the coverings need to stay on most of the week.  We are doing all we can to pull up some flowers before it’s time to push them up instead.  Well, that’s how it feels some days. 

All joking aside, as I have matured, I have searched high and low to find the pinnacle of sophistication for a man of my age, the right nightcap, or evening drink before bed that would help me relax and fall off to sleep.  I have finally found it, and I must say, it is the perfect blend of relief from pain, and relaxation.  It is Pepto Bismal.  Yes, Pepto is my dismal companion before I lay me down to sleep.  A dose, and I am cleared up of antacid, and digestive pains that cause restless sleep and irritation. 

I snore.  I have been told it is pretty bad.  I know it is because I have woke myself up with my own snoring before.  I have also been told that it is a sign of sleep apnea, and that it is a risk to my health.  I have been told that the danger is that I might stop breathing and forget to start again, then die in my sleep, and to avoid that, I would have to use a CPAP.  I don’t see how sounding like Dearth Vader would help me or my companion sleep any better, what with the noises, and the hoses and the machine all irritating me so much that I would have to have an extra does of Pepto to drown myself in.  But what really, really chaps my hide is that the medical profession wants to sell me one of these machines and take away my hope of dying in my sleep!  No sir!  Set the money aside to help pay for my funeral, and let’s call it quits! 

But really, I am only forty-eight now.  And if it feels this rough rolling up to the summit, I dread what things will feel like when I have rolled down the other side for a while.  I try to take it a day at a time, and to live every moment in it.  I realize that the lucky ones are already dead and don’t worry about who is going to go next, or when they are going to go.  No matter who we are, ten minutes after we are gone it is all the same as if it were ten thousand years or ten billion later.  The only important part is the here and the now, and that is where I intend to stay for as long as I can, pain be damned. 

Now, before I go for the night, and get to bed, I should remind you that I have no proper medical diagnosis on anything.  Just speculation.  Apart from the diagnosis on my mortality.  That one is a sure bet, and the doctors can’t tell me how long I have got left.  They could only say that it is probably fewer than fifty years.  Fifty years or fifty minutes, the only important thing is making them happy, because as long as I do, the time itself really doesn’t matter. 

Goodnight.


KJB

Fairview, Preston, Idaho

Posted in Humor, Journal Entry | Comments Off on Recent Thoughts On The Living

Only The Good Die Young, By Billy Joel–And Thoughts On Mending That

Come out Virginia, don’t let ’em wait
You Catholic girls start much too late
Aw but sooner or later it comes down to faith
Oh I might as well be the one

Well, they showed you a statue, told you to pray
They built you a temple and locked you away
Aw, but they never told you the price that you pay
For things that you might have done
Only the good die young
That’s what I said
Only the good die young
Only the good die young

You might have heard I run with a dangerous crowd
We ain’t too pretty we ain’t too proud
We might be laughing a bit too loud
Aw but that never hurt no one

So come on Virginia show me a sign
Send up a signal and I’ll throw you the line
The stained-glass curtain you’re hiding behind
Never let’s in the sun
Darlin’ only the good die young
Woah
I tell ya
Only the good die young
Only the good die young

You got a nice white dress and a party on your confirmation
You got a brand new soul
Mmm, and a cross of gold
But Virginia they didn’t give you quite enough information
You didn’t count on me
When you were counting on your rosary
(Oh woah woah)

They say there’s a heaven for those who will wait
Some say it’s better but I say it ain’t
I’d rather laugh with the sinners than cry with the saints
The sinners are much more fun

You know that only the good die young
I tell ya
Only the good die young
Only the good die young

Well your mother told you all that I could give you was a reputation
Aw she never cared for me
But did she ever say a prayer for me? oh woah woah

Come out come out come out Virginia don’t let ’em wait
You Catholic girls start much too late
Oh sooner or later it comes down to faith
Oh I might as well be the one
You know that only the good die young

I’m telling you baby
You know that only the good die young
Only the good die young
Only the good
Only the good die young

I think we must all at some point ponder the philosophy that only the good die young.  Well, obviously if that were the case, then something would have to be setting that in motion, which would imply a meddlesome divinity poking its fingers into the business of life and making this happen. 

But.

It has raised the question to me of late, if only the good die young, is that a punishment or a reward? 

The folks who live to their old age are “blessed” to live more, take in more of life, see more of their younger generations born, if they ever procreated a life in their life, and experience the wonders of life for longer than those who do not. 

Those who die young, on the other hand, may have done so traumatically without feeling the long deterioration of their body as they grow into weakness, or know the feeling of their minds beginning to slip.  They are less likely to have had to bury a child, and they do not have to watch all of their contemporaries succumb to disease and death, slowly wiping out their generation. 

Life is cruel and punishing.  We are lucky to have every minute that we enjoy, and I doubt that death is a better option to many of the situations we find ourselves in.  Our mortal lives cannot be expanded on, especially after we have gone, and the light in our eyes has been snuffed out once and for all. 

So it poses the biting question, is it better to be the good, and to die young, or is it better to live long, take in more of life, but with that, more of suffering and death in those we love? 

I think that one of the factors that make this conundrum more problematic is how we view life and death.  In the early 1900’s American culture made death less personal than it had been before.  You see it in the language we use.  We used to identify a room of the house as “the parlor.”  That room was the one in which we would lay our dead out for a wake and a final viewing before interment in a cemetery.  Then someone got the idea that we needed to stop that, so we started holding this ceremony in a “funeral parlor,” and the parlor in our home became “the living room.”  It was made into a space for the living.  I think that with this must have come a brighter sense of optimism, as well as a multi-billion dollar industry, and a certain separation between us and the ones we have recently lost.  No more sitting up all night with the departed to make sure a cat didn’t feast, or that they did not awake from deep unconsciousness (the kind of burials that lead us to bells on graves, and “the graveyard shift”).

By putting our dead into the funeral home, quite often the responsibilities of preparing the dead for burial are also delivered to the service of the industry, from dressing and making up, to embalming, which is not even necessary to begin with, as the decay of the body is a perfectly natural occurrence.    What benefit is gained by trying to pickle a body that is put into the ground to never be dug up again?  What benefit apart from the profit of the funeral home, that is?  Then there are the seemingly impregnatable coffins, complete with a rubber seal that will be blown out soon after internment by the gasses produced by the decomposing corpse within, much like a soda can shaken hard.  An extra fee and a lie will get your loved one this feature.  There is also the vault, which is only needed to prevent the ground from collapsing in at the cemetery, which is just to save them the efforts of filling in the indentation on the graves.  It is not a cost saver!  It is just deferring the cost to you, and making it more expensive than it needs to be, too!  How much cheaper is it to put on a little more dirt than to buy a hulking vault that then needs to be positioned in the ground?

I condemn the industry because its lies and fabrications for profit all make death truly impersonal for the living.  Then it tries to close the gulf it creates by taking the care for our dead away from us with more and more unnecessary items it can sell to us.  When seen for what it really does, it is an appalling industry! 

If I see my death coming, I would be happy to build my own coffin from pine, and when  I die, I would much prefer to be laid in the parlor of my own home, then taken by a horse drawn wagon down to the cemetery.  There, a hole can be waiting, and the coffin lowered into the hole, and the dirt put back in on top of it.  I would like a marker so my children know where to find me if and when they want to feel close.  May the marker last long enough for three generations or so to find me, to know a little bit about who I was, and that I was real.  But beyond that, I will lay there and wait just like the rest of the dead, for the sun to finally expand and absorb the earth into it, then finally explode into a nebula.  For all of that, it does not matter the state my corpse is in in the ground.  And it is just silly to pretend that the decay of death can or should be stopped or slowed in any way! 

If I do not see my death coming, then know that I am happy for the very minimums, spend as little as possible.  a Wooden coffin is fine, and natural.  Please don’t put me in one of those awful gaudy metal caskets with the ugly color choices and the hideous chrome handles, as those things are not natural!  Wood is beautiful, and it suggests that life is temporary by the very idea that it will decay around me in the soil.  No vault, no embalming, no make up, for if I am too ugly to bear, just close the lid.  If I smell too bad, a can of air spray is cheaper.  Let nobody convince you that anything will be better for me in the grave, for I will decay like everything in this world will do eventually.  But I am much happier to request that I get to do it as nature has provided, and am recycled into the soil naturally, while still having some of the traditions that make us human. 

For the big event, put my coffin in the parlor, let anyone pass who wishes to pay respects, gather my loved one close around and let them say the words they need to, then load me in that wagon, or the back of a truck will do, then slowly drive down to the cemetery, and put me in the northwest corner. 

What you do after that is up to the living, not the dead.  Although, I quite like the Poe tradition of a bottle of cognac appearing on his headstone each year on his birthday.  A rose will do.  Be mysterious!  It’s fun! 

Follow these wishes.  Make death personal.  Remember that we are all old enough to die.  Then live life fully!  There is nobody to pray to on my behalf.  Don’t let the Mormons baptize anyone in my name.  I had enough of them during life. 

There is so much wrong with how we live life, and so much wrong with how we process death, that maybe saying that only the good die young is just a part of it all, and it is time we reassess it all.


Kelsey James Bacon

Fairview, Idaho

Posted in Philosophical | Comments Off on Only The Good Die Young, By Billy Joel–And Thoughts On Mending That